LANGUAGE SUPPORT THE CHRISTMAS DIALECT by Dolores Aleixandre
This peculiar kind of language is aimed at people (I know more than one and two) feel tired unspeakable tedium and displayed as colored balls, the wishes of Merry Christmas, the inevitable niñosjesuses looped up and mannitol Blessings high, and the collective pecesenelrío attacking again and threatening to drink the whole river basin. So we're going to reinforce some lessons to better manage the elements of Christmas and dialect, as advised by San Ignacio, receive me or throw as appropriate. Began:
* Diminutives: Zero Tolerance: Nothing baby Jesus, angels, shepherds (ic, ets, itos, handkerchiefs or hildren, depending on the range), sheep or little pot of porridge. Nothing to play Gulliver in the land of the Lilliputians and look at the characters in the Gospel accounts as figurines of birth, from the adequacy of who would be willing unspoken words and imposts hawking a little voice slightly to an audience of attentive parents illustrated: Well, in religion class we try to explain to your children that belong to the genus Christmas stories and have no intention midrashic historical ... (But do not say it because all people are quite far from being enlightened and also tend to be very angry when someone tries to touch the things they learned as infants).
* Strengthening of the possessive : To recognize bluntly that Christmas is ours. Not in the English Court, or Disneyland, or ads cava. We are faced with the opportunity to learn from that first generation of Christians who took the imperial pomp and revelry of Natalis Solis Invicti to establish there, without asking anyone's permission, the solemnity of the Nativity of the Lord. Now it's up to us to learn from the wisdom of those sons of light to restore a party that is our
* Having a closer look names to catch the winks that make us the characters in the biblical accounts of Christmas. Finding time to read and pray quietly in the Gospel texts these days, recovering to its characters, letting them talk and reminding us that his story is ours, ie, that each of us can embrace Jesus and Mary, shepherds, Joseph and the Magi, Simeon and Anna
* Review prepositions and adverbs. The God's name is now "God with us" is enough to leave us stunned for a long time and keep you close forever, thanks to the incarnation of His Son, is another reason to rejoice in life. *
Incentive etymological research that reveals real treasures. Without going any further, the herald angels pastors from the Greek word eudokia: comes from a verb meaning apparently is considered as the particle before eu (good, good), would be translated as good-looking, or complacency. So it looks good to God, we fall into grace and melt when they look at, go. This is the big news of Christmas, the reason that we welcome each other, we take gifts, sing carols or we blind shrimp.
* Fail to mistranslation. Those who read the first eudokia, wonderfully understood that it was up to God because He has something inside and it can not avoid falling divinely more Beyond that we are good, bad or fair. Reply with big news and try to be good people (to have good will) comes after that entry, what matters is to be happy, be filled with wonder and gratitude to know ourselves as free ones. But St. Jerome came and translated the Gospel into Latin: Gloria in excelsis Deo et in terra pax hominibus bona voluntatis, and the move from Latin to Castilian, let it be clear that the goodwill was up to God and came to mean other thing: that peace of God is for men and women who have good will, while those of ill will and scoundrels several stick and whack. That he no longer had almost nothing to do with the announcement this week, but now fit better in our minds stunted, flat, conducive to imagine a God like us: you like him people of good will and the others to repent and behave and then I want them too. The finish came with the translation of the Gloria of the Mass: On earth peace to men who love the Lord. Castilian is wrong and should have said, "Peace to men whom God loves, and as such as it is sounds weird, almost everyone says (notice at the next church to which they are)," Peace to men who love Lord. And they say no just because it sounds better, but because it coincides with what we thought at the bottom and believing.
* Honours who get caught in this Christmas to God eudokia and exposed to light and heat emanating from it. Whoever takes refuge under his wings and sits, along with all humanity, wrapped in his shadow. Who regain long breath and calm of those who are not afraid and are known safe. And, although it is difficult and almost incomprehensible, who believes that God wants has nothing to do with their efforts, works, virtues, or brave a spirit of cooperation commitments. All this, or is born of gratitude or make us clones of the Pharisees.
* Facilities for trade with natives. Importantísimo what to practice conversation with believers who share our choices and shake that aphasia to talk about the things of God that eventually become amnesic. We need to partner with the friendly people we know so sick like us to live a hollow Christmas, burdensome and expensive over, make plans together, devise strategies and enjoy being dissidents. Search accomplices to humanize a bit more, to infect the warmth and closeness of God, let us shake off poverty by the Child and take any step towards the open fields and weather in our history. *
honorary Degree Dialect Christmas. Facilities for those who come Mary, the mother of Jesus, because along with the words she learned the essentials of life: he looked at my smallness, has done great things for me, here I am, ask yourself, do what he tells you. It says the Gospel that kept everything in his heart, also the secret of how to live today the birth of their son. Can we be disciples with learning difficulties, but she is a wonderful teacher. Dolores Aleixandre
* Diminutives: Zero Tolerance: Nothing baby Jesus, angels, shepherds (ic, ets, itos, handkerchiefs or hildren, depending on the range), sheep or little pot of porridge. Nothing to play Gulliver in the land of the Lilliputians and look at the characters in the Gospel accounts as figurines of birth, from the adequacy of who would be willing unspoken words and imposts hawking a little voice slightly to an audience of attentive parents illustrated: Well, in religion class we try to explain to your children that belong to the genus Christmas stories and have no intention midrashic historical ... (But do not say it because all people are quite far from being enlightened and also tend to be very angry when someone tries to touch the things they learned as infants).
* Strengthening of the possessive : To recognize bluntly that Christmas is ours. Not in the English Court, or Disneyland, or ads cava. We are faced with the opportunity to learn from that first generation of Christians who took the imperial pomp and revelry of Natalis Solis Invicti to establish there, without asking anyone's permission, the solemnity of the Nativity of the Lord. Now it's up to us to learn from the wisdom of those sons of light to restore a party that is our
* Having a closer look names to catch the winks that make us the characters in the biblical accounts of Christmas. Finding time to read and pray quietly in the Gospel texts these days, recovering to its characters, letting them talk and reminding us that his story is ours, ie, that each of us can embrace Jesus and Mary, shepherds, Joseph and the Magi, Simeon and Anna
* Review prepositions and adverbs. The God's name is now "God with us" is enough to leave us stunned for a long time and keep you close forever, thanks to the incarnation of His Son, is another reason to rejoice in life. *
Incentive etymological research that reveals real treasures. Without going any further, the herald angels pastors from the Greek word eudokia: comes from a verb meaning apparently is considered as the particle before eu (good, good), would be translated as good-looking, or complacency. So it looks good to God, we fall into grace and melt when they look at, go. This is the big news of Christmas, the reason that we welcome each other, we take gifts, sing carols or we blind shrimp.
* Fail to mistranslation. Those who read the first eudokia, wonderfully understood that it was up to God because He has something inside and it can not avoid falling divinely more Beyond that we are good, bad or fair. Reply with big news and try to be good people (to have good will) comes after that entry, what matters is to be happy, be filled with wonder and gratitude to know ourselves as free ones. But St. Jerome came and translated the Gospel into Latin: Gloria in excelsis Deo et in terra pax hominibus bona voluntatis, and the move from Latin to Castilian, let it be clear that the goodwill was up to God and came to mean other thing: that peace of God is for men and women who have good will, while those of ill will and scoundrels several stick and whack. That he no longer had almost nothing to do with the announcement this week, but now fit better in our minds stunted, flat, conducive to imagine a God like us: you like him people of good will and the others to repent and behave and then I want them too. The finish came with the translation of the Gloria of the Mass: On earth peace to men who love the Lord. Castilian is wrong and should have said, "Peace to men whom God loves, and as such as it is sounds weird, almost everyone says (notice at the next church to which they are)," Peace to men who love Lord. And they say no just because it sounds better, but because it coincides with what we thought at the bottom and believing.
* Honours who get caught in this Christmas to God eudokia and exposed to light and heat emanating from it. Whoever takes refuge under his wings and sits, along with all humanity, wrapped in his shadow. Who regain long breath and calm of those who are not afraid and are known safe. And, although it is difficult and almost incomprehensible, who believes that God wants has nothing to do with their efforts, works, virtues, or brave a spirit of cooperation commitments. All this, or is born of gratitude or make us clones of the Pharisees.
* Facilities for trade with natives. Importantísimo what to practice conversation with believers who share our choices and shake that aphasia to talk about the things of God that eventually become amnesic. We need to partner with the friendly people we know so sick like us to live a hollow Christmas, burdensome and expensive over, make plans together, devise strategies and enjoy being dissidents. Search accomplices to humanize a bit more, to infect the warmth and closeness of God, let us shake off poverty by the Child and take any step towards the open fields and weather in our history. *
honorary Degree Dialect Christmas. Facilities for those who come Mary, the mother of Jesus, because along with the words she learned the essentials of life: he looked at my smallness, has done great things for me, here I am, ask yourself, do what he tells you. It says the Gospel that kept everything in his heart, also the secret of how to live today the birth of their son. Can we be disciples with learning difficulties, but she is a wonderful teacher. Dolores Aleixandre
